in the private Communion, and to be a shepherd for the flock suggests that whenever possible the pastor will distribute the elements to the communicants (cf. Similarly, many contemporary mission congregations originate in the home of a consecrated college admission essay length layperson. Since participation in Holy Communion, Scripturally and confessionally understood, entails agreement in the Gospel and all its articles, it would not be appropriate to attend the Lord's Supper in a church with which such agreement is not shared. If a blessing is pronounced, perhaps it could be tied to the child's baptism, lest the impression be given that the benefits of the Sacrament of the Altar are received apart from the reception of the elements. Rather on the contrary, this very reason will rouse and impel us the more to partake of it more frequently, especially since we know that the Son of God gradually kindles, increases, and strengthens repentance and faith in us more and more through this means.
I (Philadelphia: The Westminster Press, 1953. And there is a difference between the essence of a Sacrament and its use. What constitutes worthy reception of the Lord's Supper? Does the celebration of Holy Communion require a specific liturgical setting? For instance, it may be well to point out that "Since the administration of the Lord's body is the decisive act of admission to the Sacrament, the presiding minister, as the responsible minister of the Sacrament, distributes the body of the Lord. Is Communion in which the communicant receives only the bread or only the wine an adiaphoron in the church? But though it is the same God, the same Mediator, the same grace, righteousness, promise, faith, salvation, etc., yet those external signs or seals are sometimes changed for others, substituted in their place by divine institution, so that the mode of revelation was constantly rendered. 29 An announcement in the service folder may request those who wish to commune as guests to speak with the pastor prior to the service.
This worthy eating does not consist in a man's purity, holiness, or perfection. In accordance with the confessional nature of participation in the Lord's Supper (cf. 11:27 aptly combines these two dimensions when he writes: "As 29 makes plain, the 'unworthiness' lies in not discerning the body in its sanctity and significance for man, eating and acting as if the present have to write a paper for tomorrow Lord were not present but had failed to keep His. How often should one participate in the Lord's Supper? The local congregation or bishop personally could indeed impose the regular restrictions. If a mission congregation finds a home the most suitable setting for worship, and perhaps can only have a pastor come on Sunday night to celebrate the Lord's Supper, then such a service surely would be fitting.